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2 Tawarikh 33:12-17

Konteks
33:12 In his pain 1  Manasseh 2  asked the Lord his God for mercy 3  and truly 4  humbled himself before the God of his ancestors. 5  33:13 When he prayed to the Lord, 6  the Lord 7  responded to him 8  and answered favorably 9  his cry for mercy. The Lord 10  brought him back to Jerusalem to his kingdom. Then Manasseh realized that the Lord is the true God.

33:14 After this Manasseh 11  built up the outer wall of the City of David 12  on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.

33:15 He removed the foreign gods and images from the Lord’s temple and all the altars he had built on the hill of the Lord’s temple and in Jerusalem; he threw them outside the city. 33:16 He erected the altar of the Lord and offered on it peace offerings and thank offerings. He told the people of 13  Judah to serve the Lord God of Israel. 33:17 The people continued to offer sacrifices at the high places, but only to the Lord their God.

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[33:12]  1 tn Or “distress.”

[33:12]  2 tn Heb “he”; the referent (Manasseh) has been specified in the translation for clarity.

[33:12]  3 tn Heb “appeased the face of the Lord his God.”

[33:12]  4 tn Or “greatly.”

[33:12]  5 tn Heb “fathers.”

[33:13]  6 tn Heb “him”; the referent (the Lord) has been specified in the translation for clarity.

[33:13]  7 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[33:13]  8 tn Heb “was entreated by him,” or “allowed himself to be entreated by him.”

[33:13]  9 tn Heb “heard.”

[33:13]  10 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[33:14]  11 tn Heb “he”; the referent (Manasseh) has been specified in the translation for clarity.

[33:14]  12 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[33:16]  13 tn Heb “told Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.



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